Skip to content

The Scribes: Guardians of the Law or Misguided Legalists?

The scribes, mentioned throughout the New Testament, played a vital role in Jewish society as experts in the Mosaic Law. Renowned for their meticulous knowledge of Scripture, they were responsible for copying, interpreting, and teaching the law to the Jewish people. However, their legalism and emphasis on tradition often led them to clash with Jesus, who challenged their distorted view of righteousness. While they were frequently allied with the Pharisees, scribes and Pharisees were distinct in their roles and functions, though their similarities often caused them to be addressed together. Understanding the scribes is key to interpreting the Gospel narratives and provides lessons about the dangers of prioritizing tradition over truth.

Words: 1449 / Time to read: 8 minutes


The Origins and Role of the Scribes in Jewish Society

The scribes’ role dates back to the Old Testament, where figures like Ezra exemplify their purpose. Ezra is described as “a teacher well versed in the Law of Moses” (Ezra 7:6), and he played a central role in restoring Israel’s spiritual life after the Babylonian exile. In the absence of the temple during the exile, scribes helped preserve Jewish identity by meticulously copying and teaching the Scriptures.

By the Second Temple period, the scribes had become a distinct group of scholars and legal experts. Their responsibilities included:

  1. Copying the Scriptures: Scribes ensured the accurate preservation of sacred texts. They were painstakingly careful, knowing the importance of even the smallest detail in God’s Word.
  2. Interpreting the Law: They were the legal experts of their day, explaining how the Mosaic Law applied to daily life.
  3. Teaching the Law: Scribes were often the primary instructors in synagogues, ensuring that the people understood the Torah and oral traditions.

Their work earned them respect and authority within Jewish society, and they were often seen as guardians of the Jewish faith. However, over time, their emphasis on oral traditions added burdensome layers to God’s law, creating an environment where legalism overshadowed the law’s true intent.


The Relationship Between Scribes and Pharisees

The scribes and Pharisees were closely associated in New Testament accounts, often working together in religious and legal matters. However, they were distinct groups with overlapping functions:

  1. Scribes as Professionals:
    Scribes were scholars and legal experts who focused on copying, interpreting, and teaching the law. They were not a religious sect but a professional class. While many scribes aligned with the Pharisees due to shared beliefs, others were independent or affiliated with different sects, such as the Sadducees.
  2. Pharisees as a Religious Sect:
    The Pharisees were a distinct group devoted to strict adherence to both the written law and oral traditions. Unlike the scribes, the Pharisees were primarily lay leaders, though they often relied on scribes for their legal expertise.
  3. Overlap in Function and Influence:
    Many scribes were Pharisees, and their close collaboration often blurred the lines between the two groups. Both prioritized legalism and traditions, which frequently brought them into conflict with Jesus. This association is evident in passages like Matthew 23, where Jesus addresses the “scribes and Pharisees” together in His rebukes of their hypocrisy and spiritual blindness.

The Scribes in the New Testament Era

By the time of Jesus, the scribes wielded significant influence over Jewish religious life. They were seen as the authoritative interpreters of the law, holding the people accountable to its requirements. Their expertise made them key figures in synagogues and religious courts, and they often served as advisors to the Sanhedrin.

Their alignment with the Pharisees further amplified their influence, as they shared a common commitment to preserving Jewish traditions. However, their focus on external adherence to the law often led them to miss the heart of God’s commandments.


The Errors of the Scribes

The scribes’ dedication to the law should have led them to embrace Jesus, the fulfillment of the law and the prophets. Instead, their errors in interpretation and practice blinded them to the truth of His message.

  1. Legalism and Tradition
    Scribes were known for their strict adherence to both the written law and oral traditions. These traditions, meant to safeguard the law, often added unnecessary burdens. Jesus rebuked them for prioritizing human rules over God’s Word:“You have let go of the commands of God and are holding on to human traditions” (Mark 7:8).For example, they criticized Jesus and His disciples for picking grain on the Sabbath (Mark 2:23-28), revealing their inability to grasp the law’s purpose as a source of blessing, not burden.
  2. Pride and Hypocrisy
    Scribes sought public recognition for their piety and knowledge, often displaying their religiosity in ostentatious ways. Jesus exposed their hypocrisy:“Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long” (Matthew 23:5).Their focus on outward appearances masked their inner corruption, as Jesus likened them to “whitewashed tombs” (Matthew 23:27).
  3. Opposition to Jesus
    The scribes often challenged Jesus, questioning His authority and trying to trap Him with legal dilemmas. For instance, they accused Him of blasphemy when He forgave sins (Mark 2:6-7) and condemned Him for associating with sinners (Luke 5:30). Their resistance culminated in their role in orchestrating His arrest and trial (Matthew 26:57-59).

Encounters Between Jesus and the Scribes

Jesus’ interactions with the scribes revealed their spiritual blindness but also His willingness to engage with them.

  1. The Greatest Commandment
    In Mark 12:28-34, a scribe asked Jesus which commandment was the greatest. Jesus responded by summarizing the law:“‘Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself’” (Mark 12:30-31).The scribe agreed, recognizing that love for God and others surpasses all sacrifices and offerings. Jesus commended him, saying, “You are not far from the kingdom of God” (Mark 12:34).
  2. The Woman Caught in Adultery
    In John 8:1-11, the scribes and Pharisees brought a woman caught in adultery to Jesus, seeking to trap Him. Jesus responded with wisdom:“Let any one of you who is without sin be the first to throw a stone at her” (John 8:7).Convicted by their guilt, they departed, and Jesus forgave the woman, illustrating His mercy and authority.
  3. The Woes Against the Scribes and Pharisees
    In Matthew 23, Jesus delivered a series of “woes” against the scribes and Pharisees, condemning their hypocrisy, legalism, and neglect of justice, mercy, and faithfulness. These rebukes highlighted the stark contrast between their self-righteousness and the grace-centered message of Jesus.

Scribes’ Role in the Crucifixion

The scribes played a significant role in the events leading to Jesus’ crucifixion. They conspired with the chief priests and elders to arrest Him and orchestrated His trial before the Sanhedrin (Matthew 26:57-59). Even at the cross, they mocked Him, saying, “He saved others, but he can’t save himself!” (Mark 15:31). Their actions reflected their rejection of Jesus as the Messiah and their commitment to preserving their authority.


Scribes in the Early Church

The scribes’ opposition to Jesus continued with the persecution of the apostles and the early Church. They resisted the spread of the gospel, often aligning with the Sanhedrin to suppress the message of Christ (Acts 4-7). Despite their efforts, the gospel flourished, and their influence waned after the destruction of the temple in AD 70.


Theological Reflection on the Scribes

The scribes serve as a cautionary example of how knowledge of Scripture can be misused when divorced from its intended purpose. Their legalism, pride, and rejection of Jesus underscore the dangers of substituting tradition for truth. However, their story also offers hope, as some scribes, like the one who affirmed Jesus’ teaching on the greatest commandment, were open to the truth.

For modern believers, the scribes’ errors remind us to approach Scripture with humility and to prioritize love, justice, and faithfulness over external adherence to rules.

“Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former (Matthew 23:23).”


All Scripture quoted from:
New International Version (NIV)
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.


Published inPeople of the Bible
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen. (2 Peter 3:18)